Disclaimer

As a disclaimer, I am neither a historian nor a Maori scholar. I don’t know what the proper name for New Zealand is (or will be in the future) in Maori. For the purpose of this post, I am referring to the nation in which I was born and presently live, as New Zealand. I am seeking for truth. By God’s Grace, together, with every voice being heard, I believe we will find truth.

It is written. “Seek and you will find;” (Matthew 7:7b)

Background

By way of background, before writing this post, I have previously written the following on this topic.

A post here on my blog Rangatiratanga… in mid-November 2013.

A post here on my blog The Future of the Church – Indigenous Leadership… in early April 2019.

A post here on my blog New Zealand… in mid-March 2020.

A post here on my blog “This Day”… in mid-May 2020.

A thread on Twitter New Zealand’s Political Future – Rangatiratanga in late May 2020.

A thread on Twitter “…My Maori Leaders…” in early August 2020.

A post on Facebook tagging Billy Te Kahika with a prophetic word which the Lord gave me for him.

A post on Facebook commenting on a YouTube video entitled, ‘Ko Huiarau…’ in early November 2020.

A Tweet on Twitter, “Over, over, over.” in late November 2020.

A post on Facebook He Whakaputanga o te Rangatiratanga o Nu Tireni – The Declaration of Independence of the United Tribes of New Zealand (1835) in mid-February 2021.

A post on Facebook commenting on a YouTube video entitled, ‘Dan Hermansen: Is Aotearoa, New Zealand a Free and Independent Country?’ in mid-March 2021.

Platform

I believe, in writing this post, the Lord wants me to lay out a platform of how this will unfold in His nation of New Zealand. I believe, in consultation together, He will lay out to us the full picture of that platform. I will make a beginning here and believe that more will follow (not necessarily from me, smiling). The picture will be painted. It will be a beautiful picture. The wisdom for the civic governance of this nation lies within the hearts of those members of the Maori Council of Elders who He will appoint from the United Tribes of New Zealand.

I believe the understanding which the Lord will release to our hearts represents a turning point for our nation in this area of civic governance. A turning back to Him which will release His blessing on this nation. A removal of the curse. A release of prosperity and blessing. Richness in cultural diversity and oneness. Greed removed. A level platform (or playing field) restored. Unity. Equality.

Action – Rangatira

To meet as per He Whakaputanga o te Rangatiratanga (1835) in the autumn of 2021 at Waitangi (as per the Declaration) to appoint the Rangatira (the Council of Maori Elders), to begin planning the practical transition back to 1835 and to enact laws (i.e. to exercise their jurisdiction in New Zealand).  

To publicly adjure (refer Matthew 26:63 ἐξορκίζω putting someone under strict oath – https://biblehub.com/greek/1844.htm) the present British Monarch – I believe Billy Te Kahika could do this on behalf of the Rangatira if that is what they decided – to honour He Whakaputanga o te Rangatiratanga o Nu Tireni (1835) and also to honour the Flag of the United Tribes of New Zealand (1834) which their predecessor King William IV recognized and approved.

Response – British Monarchy – Honourable

What would this mean? It would mean that the present British Monarch would revoke all laws which had been made via their Governor General and Parliament since the time that King William IV recognized and approved of both the Flag (1834) and Declaration of Independence (1835).

The present British Monarch would then dissolve and remove from New Zealand their

-Parliament (i.e. the New Zealand Government, which includes all Departments*, Ministries, Regional Councils & Local Territorial Authorities); [*Inland Revenue Department included – all debts cancelled]

-Monetary System (including all banks/lending institutions** established under their Monetary System); [**all debts cancelled – banks to provide investors with equivalent value of gold, silver & precious stones for all NZD invested at benchmark rates set on a date prior to the New Zealand public and the world becoming aware that the NZD will become defunct]

-New Zealand Security Intelligence Service;

-New Zealand Military &

-New Zealand Police*** (including their Court System & Correctional Facilities) [***all criminal records expunged, all debts cancelled]

returning ownership of all New Zealand’s Crown-owned land to the Rangatira (Council of Maori Elders) of the United Tribes of New Zealand before having a conversation with the Rangatira as to whether they have any further use for the presence of their Governor General. If not, the Governor General would be de-commissioned and stood down and the protectorship aspect of The Declaration (1835) would be agreed – Sovereign (British Monarch) to Sovereign (Rangatira) – to be concluded.

The present British Monarch would then publicly proclaim that they have no interest in or ownership of New Zealand and that they will honour the independence and sovereignty of New Zealand under the civic governance of the Rangatira (Council of Maori Elders) of The United Tribes of New Zealand. They will remove and delegitimize all false flags which have been flown in New Zealand and reaffirm that the only legitimate Flag for New Zealand is the one which King William IV approved and recognized in 1834.

In this world, the Rangatira (as part of their overall transition process) would prepare (and commence the use of) an alternative form of currency – perhaps based on the physical quantity of gold, silver and precious stones owned by all the inhabitants of New Zealand? – in readiness to be exclusively utilized once the above dissolution and removal is enacted.

During this transition process (over whatever length of time it is deemed prudent for it to involve), all the inhabitants of New Zealand, irrespective of their ethnic background, who wanted to remain living in New Zealand under the kaitiaki (guardianship) of the Rangatira could then present their appeals to the Rangatira (the Council of Maori Elders – once chosen) from the United Tribes of New Zealand, who would be free to discuss any such appeals as they meet at Waitangi**** to enact laws for New Zealand. [****They could choose to enact a law that once they convene their meeting in the Autumn of 2021 that they could then convene meetings of the Rangatira as often as necessary from then on, at whatever locations they agree upon throughout New Zealand, as required, to enact laws.]

Response – British Monarchy – Dishonourable

If the present British Monarch were to refuse to honour their oath, as outlined above, then they have no authority and no honour, as they have failed in their agreed (or promised) protectorship role to protect the independence and sovereignty of the nation of New Zealand – in its then fledgling state – under the authority of the Rangatira of the United Tribes of New Zealand.

They (and all under them, mentioned above) would then become land pirates, marauding and pillaging in a land in which they have no jurisdiction. No rights to exercise authority over anyone. All who submitted to them and worked with them would thus become land pirates.

In that world, all who submitted to the Rangatira, no matter what their ethnic background was, would then peaceably refuse to comply with any so-called instruction given through any of these land pirates.

They, those who sided with the Rangatira, would exchange their NZD for gold, silver and precious stones and begin to utilize the alternative form of currency – perhaps based on the physical quantity of gold, silver and precious stones owned by all the inhabitants of New Zealand who sided with the Rangatira? – which the Rangatira would create in New Zealand for the use of those who recognize and submit to the Declaration of Independence of the United Tribes of New Zealand (1835).

All the inhabitants of New Zealand, irrespective of their ethnic background, who wanted to remain living in New Zealand under the kaitiaki (guardianship) of the Rangatira – and who peaceably refused to comply with any co-called instructions given through any of the land pirates – could then present their appeals to the Rangatira (the Council of Maori Elders – once chosen) from the United Tribes of New Zealand, who would be free to discuss any such appeals as they met**** to enact laws for New Zealand.

If the laws enacted by the Rangatira were seen by more and more and more of the inhabitants of New Zealand to be fair, equitable and just then more and more and more of the inhabitants of New Zealand would cease to comply with any so-called instructions given through any of the land pirates and eventually the land pirates would be dis-banded and either reform their individual hearts and ways (submitting to the Rangatira) or choose to leave New Zealand and our Region of the Pacific Ring of Fire & Great Southland of the Holy Spirit.

Next Steps

The purpose for writing this post is to stimulate conversation among those who are interested in a blessed future for New Zealand. A future which the Lord can bless and honour. I am not pretending to have the entire picture. I am not even pretending to have what I have written above completely correct. It’s a start. An endeavour to give a way forward or a platform or the commencement of a platform which can then be discussed, debated and pondered by those committed to the overall vision to see the Rangatira (Council of Maori Elders, who the Lord will appoint) from the United Tribes of New Zealand exercising their legitimate jurisdiction – as of right now – to provide civic governance or kaitiaki (guardianship) over New Zealand.

Ongoing Discussions

I have not touched on every issue. I can think of one specific issue which I have not touched on. I am hoping that what I have written will be considered and will become a catalyst for further public discussion.

Love (Aroha)

I believe these conversations in public forums or even meeting houses or venues can take place peaceably – but without compromise to justice and righteousness – throughout New Zealand.

I believe this can take place because of the Love which the Lord will release to us to so conduct ourselves. There are genuine grievances. There are wrongs which need to be righted. There is forgiveness which will heal wounds. There is restitution. There is also the concept of Jubilee.

We’ve got this. The Holy Spirit in us (those of us who will be a part of this process for the betterment of the nation of New Zealand). We will come together, “In the bonds of love” and meet, and in a spirit of love (which is not self-seeking), we will, in unity, see the restoration of this nation of New Zealand under God and under His chosen kaitiaki, the Rangatira (those who believe in Him from the Council of Maori Elders) from the United Tribes of New Zealand. United in the Wairua Tapu. Love.

Then those who feared the LORD spoke to one another, and the LORD gave attention and heard it, and a book of remembrance was written before Him for those who fear the LORD and who esteem His name. (Malachi 3:16)

[Photo by Tobias Keller on Unsplash]